All prisoners and captives were set free, all slaves were released, all debts were forgiven, and all property was returned to its original owners. / It is founded not on merely protecting personal liberty and a bit of property for destitute people, but on ensuring that everyone has access to the means of making a living and escaping multi-generational poverty. Throughout these years, the creditor must not work him as a slave, sell him as a slave, or rule over him harshly (Lev. This bible study devotional covers Leviticus chapter 25. It shall be your Jubilee, when each of you is to return to his property and to his clan. With your gift of any size, youâll enable us to continue equipping Christians with high-quality biblically-based content. 34:25, 28], [See ver. 18Â (L)âTherefore you shall do my statutes and keep my rules and perform them, and then (M)you will dwell in the land securely. 25:23-24). 25:8-17), to sanctify Israelâs internal economy. 25:10). 19Â (N)The land will yield its fruit, and (O)you will eat your fill (P)and dwell in it securely. The year of jubilee operated within the context of Israelâs kinship system for the protection of the clanâs inalienable right to work their ancestral land, which they understood to be owned by God and to be enjoyed by them as a benefit of their relationship with him. 26Â If a man has no one to redeem it and then himself becomes prosperous and finds sufficient means to redeem it, 27Â let (X)him calculate the years since he sold it and pay back the balance to the man to whom he sold it, and then return to his property. 15:7, 8; [Ps. 41Â (AK)Then he shall go out from you, (AL)he and his children with him, and go back to his own clan and return (AM)to the possession of his fathers.  He identifies principles implicit in these ancient laws in order to grasp their ethical implications for today. Bible Commentary 25:47-55). Therefore, Israelâs observance of the Sabbath day and year and the year of jubilee was a function of obedience and trust. He shall serve with you until the year of the jubilee. Produced by TOW Project, Bible Study: Wednesdays, Oct. 14 - Dec. 16, Theology of Work Project Online Materials, 10 Key Points About Work in the Bible That Every Christian Should Know, Beyond Rank and Power: What Philemon Tells Us About Leadership. This was a figure of the free grace of God in Christ; by which The point of these rules is that Israelites were never to become slaves to other Israelites. Here we learn about the Sabbatical year and the Year of Jubilee. 9 Then on the Day of Atonement in the fiftieth year, blow the ramâs horn loud and long throughout the land. Leviticus 25:10 So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. 14 If you make a sale, moreover, to your friend or buy from your friendâs hand, you shall not wrong one another. 9Â Then you shall sound (A)the loud trumpet on the tenth day of the seventh month. Unless otherwise noted, the Scripture quotations contained herein are from the New Revised Standard Version Bible, Copyright Â© 1989, Division of Christian Education of the National Council of the Churches of Christ in the U.S.A., and are used by permission. The jubilee provided a socioeconomic solution to keep the family whole even in the face of economic calamity. 46:17; [Isa. It shall be holy to you. Leviticus 25:8-55 English Standard Version (ESV) The Year of Jubilee 8 âYou shall count seven weeks  of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years. Contributors: Bob Stallman North found this comparison between Leviticus 23 (Feast of Weeks) and Leviticus 25 (Jubilees) to be "the strongest possible support for the forty-ninth year" as the Jubilee year. The year of jubilee was much more radical. 11Â That fiftieth year shall be a jubilee for you; in it (E)you shall neither sow nor reap (F)what grows of itself nor gather the grapes from the undressed vines. Join us for a study, then try it with your own group. His treatment of the jubilee year thus considers three basic angles: the theological, the social, and the economic.. 6:55-81, Deut. These social and economic conditions no longer exist, and from a biblical point of view, God no longer administers redemption through a single political state. Leviticus 25 - NIV: The LORD said to Moses at Mount Sinai, âSpeak to the Israelites and say to them: âWhen you enter the land I am going to give you, the land itself must observe a sabbath to the LORD. And if you sell anything to your neighbor or buy from your neighbor's hand, you shall not oppress one another. If so, the farmer would regain his land. 32:43; 2 Chr. 1:33; Jer. 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